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Sumerian literature has its roots in an oral tradition. It doesn't use rhyme or meter, but repetition, parallelisms, similes, and epithets.

In the early 3rd millennium BCE, An was head of the pantheon, and the tutelary deity of Uruk. Enlil of Nippur took over around 2500 BCE, probably reflecting Uruk losing its position as the dominant city-state. (Enki of Eridu may have tried and failed to take over from Enlil.) It's not known how Inanna took over from An as tutelary deity of Uruk. When the pantheon was being systematized around 2500 BCE, She became not just goddess of love, but goddess of war and the planet Venus.

Kramer ponders why the death of Dumuzi, the shepherd-god, affects plant life as well as animal life. He speculates there might be an undiscovered parallel story about the death of Enkimdu, the vegetation god who was Dumuzi's rival for the love of Inanna; or perhaps Dumuzi's identification with the king, "who was the 'farmer' as well as the 'shepherd' of his people", meant that "the languishing of all life, plant and animal, was attributed to him."
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Kramer, Samuel Noah. The Sacred Marriage Rite: Aspects of Faith, Myth, and Ritual in Ancient Sumer. Indiana University Press, Bloomington, 1969.

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