ikhet_sekhmet: (ankh-mi-re)
[personal profile] ikhet_sekhmet
Inanna's magnificence was certainly distracting as I tried to read about an Old Babylonian tigi-hymn to Inanna (BM 96739, CT 36, 33-34). The hymn is about Inanna's investiture of Dumuzi and by extension the Babylonian king with authority, and scholar Daniel Foxvog examines its astronomical references, but as usual I got caught up on lines like these:
Lady, though (first) joyfully formed beautifully by Ningal for delight,
She then provided you with the power to destroy, like a dragon (ušumgal).

... from your mother's very womb you have girded on the utug and mitum maces.

Lady, the matters of your heart are greater than all heaven and all earth, who can know (anything) about you,
And at your word, a doubled cord that cannot be cut, the whole heaven is consumed.
Fabulous stuff! Inanna is also described as "mounted upon the storm winds", which IIRC is more characteristic of a male war-god such as Yahweh ("him who rides on the clouds", Psalm 68:4). But, as Foxvog points out, despite her awesome power she is a benevolent figure in this hymn (as she is in many others): "Could this be a memory of a time before her syncretism with Ištar?" (Dumuzi, by contrast, is an unusually martial figure.)

As for the astronomical bit: Foxvog discusses the constellations associated with various deities, including Orion (Papsukkal aka Ninshubur), Aries (Dumuzi/Tammuz), and Anunitu, "the eastern fish of Pisces" (Inanna / Ishtar). He suggests an astronomical interpretation of one of the concluding lines of the hymn: "Heaven shall beget him [Dumuzi] (anew) each month on the day of the new moon like the Moon (himself)". "The sun moves through the entire zodiacal belt of constellations over the course of a year, but the moon makes the same circuit monthly," he explains. In an idealized lunar calendar, "the moon would return each month to its starting point in its apparent course through the zodiacal belt, and the first visibility of the new crescent would invariable coincide with the first visibility of Aries. In this way, for the purposes of a priestly hymnographer uninterested in the details, the sky could indeed be said to 'give birth' every month to both Suen and Amaušumgalanna/Aries on the day of the new moon." (I'm not qualified to comment on the accuracy of the astronomy here!)

Foxvog gives a table of the correspondences between the Mesopotamian and Classical zodiac - here's a simplified version:

Aries ram
Taurus (Pleiades) bull
Orion and Gemini men
Cancer water (perhaps the Tigris and Euphrates)
Leo lion
Virgo grain
Libra scales
Scorpio scorpion
Sagittarius (tablet is damaged)
Capricorn goat
Aquarius figure
Pisces (tablet is damaged)


__
Foxvog, Daniel. "Astral Dumuzi". in The Tablet and the scroll: Near Eastern studies in honor of William W. Hallo. CDL Press, Bethesda MD, 1993.
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