Non-Existence

Many interesting abstracts for the CRE 2023 conference in Basel, including one entitled Death is Only the Beginning: Non-Existence – A State of Existence or Total Annihilation? (p 83) by Kristine Reinhold, which asks how we should understand what happens to the damned. "The attestations will be presented in thematic groups, including: existence in a state of anti-life, where one is deprived of the features of life, non- existence as total annihilation, and a state of non-existence characterized by existing in the darkness, without the potential to come forth." I hope this is eventually published and I can get my hands on it.

More from CRE 2003:

And from CRE 2022, Conception of the Doors of Heaven in Ancient Egyptian Religion (p 24) by Mennah Aly; The study of ex-votos: new perspectives on the cult of Bastet/Boubastis and its diffusion in the Mediterranean (p 36) by Emanuele Casella; The One She-Cat of Pakhet: Towards a New Type of Animal Cult? (p 48) by Romain Ferreres; The Libyan Political and Social Impacts on Ancient Egypt within The Third Intermediate Period (p 107) by  Marwa Soliman; and Late Twentieth Dynasty Yellow Coffins of Akhmim: Towards the Identification of a Corpus, Workshop, and Individual Artisans by Jaume Vilaro Fabregat.
https://www.archaeopress.com/Archaeopress/download/9781803275833


And CRE 2021: Being annihilated or being satisfied in the Duat. About the dynamic of the sw.wt in the New Kingdom Books of the Underworld (p 17) Mariano Bonanno: "... as one of the elements with greater mobility, the shadow is a first-order component to preserve the integrity of the deceased. That is why a deceased (or a god) with a “powerful shadow” or who can keep it in the Hereafter, guarantees to join the crew of the disk and therefore regenerate. On the contrary, with the annihilation of the shadow, the condemned are executed and included among those that do not exist." And The Beginnings of a Consumer Society: Beer Production in Predynastic Egypt (p 34) by Nisha Kumar; Red images in the Amduat of Thutmose III (p40) by Jordan Miller; Near Eastern deities in Egyptian magical texts of the New kingdom: Some methodological considerations and a case study on Anat and the servant of Hauron (p 78) by Joachim Friedrich Quack.

And CRE 2019: Not to see isefet: Symbolic links between eyesight and bwt in the Coffin Texts (p 5) by Apolinário de Almeida, Ana Catarina: "Bwt is the most regularly used verb to introduce isefet in the Coffin Texts, yet another verbal form can be found closely associated with bwt, often showcasing a parallel or causal relation with it, which is n mAA (not to see)... an akh has no limits to its eyesight and finds no obstacle (IV117): he who sees will never die, while the dead mwt are conceived as blind. Those who exist see and can be seen."; “Father of the Fathers and Mother of the Mothers” in the religious hymns of the New Kingdom (c. 1550-1069 BC): Creator’s non-gender binarism or expression of an all-encompassing deity? by Borges Pires, Guilherme; Spell 125b of the Book of the Dead [the judges] by El-kemaly, Radwa; Anat in LBA Egypt: Some preliminary remarks on the audience, agents, and importance of a foreign deity in a new land by Huwyler, Jacqueline M.; The Book of the Twelve Caverns in the tomb of Petosiris (Tuna el-Gebel) by Méndez-Rodríguez, Daniel Miguel; It has not been seen until today: Some myths from the texts of the outer sarcophagus of Iufaa by Míčková, Diana: "... and text about Tutu and his group of protective demons connected with the new year, mentioning also their connection to the fight of Ra and Apophis, as well as the personified eye of Ra."; Where do you come from, Bastet? by Pubblico, Maria Diletta / Vittori, Stefano; The demon-deity Maga: Geographical variations and chronological transformations in ancient Egyptian demonology by Rogers, John; A dangerous seductress? Re-reading the Tale of the Herdsman by Serova, Dina; An unpublished 21st Dynasty coffin set in the Nicholson Museum, Sydney University [!!!] by Smith, Danielle; and Litany of the Underworld. Forms of Osiris represented in the inside of some XXIst Dynasty coffins by Haładaj, Dagmara.

CRE 2018 has papers on Apedemak, "the dreadful aspect of Nu[n]", catfish-headed gods, mummiform demons on Third Intermediate Period coffins, gender differences in the CT, Illustrations of Temple Rank on 21st Dynasty Funerary Papyri, and Being the son of a Goddess: The claim for legitimacy of the bubastite kings.
Partial contents: https://www.archaeopress.com/Archaeopress/Products/9781789692143

ETA: Amunet in Thebes - how Hatshepsut developed the cult of the feminine form of Amun, 17th Current Research in Egyptology, Kraków, 4-7 May 2016